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Most of the royal rulers in the last 2000 years seemed to be strongly relying - as one of the sources of their power - on the notion that they hold "divine rule"/"sanction of god"/"mandate of heaven" etc...

Examples abound - from Pharaoh in Egypt to Christian monarchs in Europe to Chinese Emperors to even Alexander the Great's supposedly half-gold ancestry.

I was wondering if there was an example of a monarch who ruled 100% purely based on secular basis, with zero claims to religious mandate.

  • Ideally, should be a dynasty, e.g. a succession of heirs on the throne.

  • 20th century socialist/communist dictators don't count, even if Kim family of North Korea can be described as royalty from a certain angle.

  • If possible, I'd prefer a non-obscure and non-trivial example.

    A king of 2 villages with population totaling 500 people on some remote island is not quite what I was looking for.

    Let's say a lower bound is 50000-100000 subjects, a geographical area of at least 87 square kilometers (the size of Manhattan island if anyone cares), and the combined reign of the king and ideally his heirs exceeds 30-60 years.

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You might change this to be "religious mandate" or God's Will, Mandate of Heaven pretty much speficially relates to China and it's Imperial Successions. –  MichaelF Dec 19 '11 at 17:16
    
@MichaelF - That third term meant to imply China, by design :) –  DVK Dec 19 '11 at 18:05
    
@MichaelF - oh. Got it. You were referring to the subject, not the body. Fixed. –  DVK Dec 19 '11 at 18:07
    
AFAIK, Indian rulers did not claim it to be so. But that's hardly any proof, so I wont put it up as an answer. –  apoorv020 Dec 19 '11 at 18:09
    
@apoorv020 - I think India had a fairly diverse set of rulers and religions at different periods and localities. You may want to be a bit more specific, though it does seem like a promising candidate for a plausible answer. –  DVK Dec 19 '11 at 18:12

4 Answers 4

up vote 3 down vote accepted

King Cnut of Denmark once hosted an experiment that proved he was not divine, when the tide disobeyed his order. He had heirs too, separately for each throne, though.

Also, the entire culture of Japan in the middle-ages doesn't really approach the concept of divinity and God in the same way as Western culture did, so it could be argued that the Japanese emperor did not rule because of god, but because of his family connections. The Japanese emperors did gather their own divinity as time passed, as can be seen by Emperor Hirohito's denouncement of his divinity at the end of World War 2. So there is one emperor at least who is not there because of god, and made a point of denouncing the relation between the two.

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Sorry, I didn't put that clearly in the question, but Hirohito (or anyone else since 1900s) is not really in scope. King Cnut seems like a great example, my only reservation is that as per Wiki, the story of the tide is not clearly true. –  DVK Jan 12 '12 at 21:37
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@DVK: As I said, the Japanese emperors in general did not claim their rule was granted by God. In fact, the concept of that would have been completely foreign to them. As for Cnut, even if the stroy isn't true, the general line of his rule was clear: "God is the king of kings and rules everything. I rule my country, and the two bear no relation to each other." –  Carmi Jan 13 '12 at 14:21
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@Carmi: Didn't the Japanese believe that the emperor was descended from Gods though? –  Opt Jan 15 '12 at 7:33
    
@Sid: Not really, no. I'm at work, so the book isn't in front of me, so no references. However, generally the gods in east Asia didn't go around sleeping with humans like the Mediterrenean gods did, so no one is really decended from the gods. This is a culture of private family shrines, with private family gods. –  Carmi Jan 16 '12 at 7:33
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@Carmi: what? "According to Shinto belief, Jimmu is regarded as a direct descendant of the sun goddess, Amaterasu." en.wikipedia.org/wiki/Emperor_Jimmu –  Lohoris Jan 16 '12 at 15:25

Since the gods were thought to be creators of the world, it was quite difficult for ancient people to think the gods were unrelated to the power in some manner. Any leader (not only king but also a general) had to convince their people and soldiers that the gods were at least loyal to their side to maintain good morale. Also in the ancient states often the only two branches of power were the religious one and executive one, thus the inauguration was performed by the supreme priest as the second-important figure in the state.

That said, the Roman emperors did not claim the divine mandate. Their power was in theory delegated by the people and senate of Rome. You of course heard that they were proclaimed "divine" sometimes, but usually post-mortem, and this was a honor conferred by the decision of the senate (and did not imply the dead were gods but just god-like). There were also temples of the "Emperor's genius", genius being a minor god, personal protector of the emperor (all people were thought to possess a genius as well). That is the people just honored the personal protector of the emperor so that his life to be safe.

Some emperors just like other noble Romans traced their ancestry to gods, but this was never used to justify their special rights to the power.

But I am not sure that this case falls under your request because the empire was officially a republic until the reign of Heraclius who after he defeated the Sassanid Empire adopted the title "King of Kings" (Basileos Basileon) which was previously held by Khosrov II, the defeated Sassanid king. It should be noted meanwhile that adopting a foreign royal title was not that charged in Roman Empire/Republic where sometimes even republican officials could receive a royal title from local barbarian tribes as a sign of loyalty. Thus it could be argued that even after Heraclius the power was in theory delegated to the emperor by the three forces combined: the people, the army and the church (the first emperor whose coronation involved the Patriarch though was that of Leo I the Thracian, before Heraclius).

The eastern title "King of Kings" was not religious in nature though. It just meant the king was recognized as the supreme king by other peer kings.

If we look deeper in the history, the ancient Greek kings were just gens elders. Take for example, Sparte where initially was four and later two tribes with their respective "kings", the two considered the equal kings of Sparta. I think the most ancient concept of "king" was exactly that of a tribe's elder, the head of a family.

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All of them were blessed by the clergy, (if not, they would have too little power to be kings). So, in some way all had that mandate, because it was foolish not to get it. Maybe, somebody refused. So, we need an actively atheistic king...even in Napoleon's empire clergy blessed the power of the Emperor. I think, not only the king, but the rulers, who hadn't sacred power were early Bolshevik's chiefs - Sverdlov and Lenin. Because, they were sacred in their, communistic religion, they didn't need any blessing from the opponents.

An official king, that was not officially sacred (but had his blessings) was Jiri z Podebrad - the czech king after Husits' Wars. He was simply elected. ruled for 13 years. His son wasn't a king.

Most lesser rulers in the German Empire were not kings, but suit your demands. "Simple" counts, princes and so on. They were not sacred, could not heal by touch and so on. Their power over people was absolute, but not over clergy - it was too powerful there and then. And their countries were often larger than Manhattan or even Rod Island and a dozen had more than a million people.

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"20th century socialist/communist dictators don't count" - right there in the question –  DVK Jan 29 '12 at 0:16
    
I have said it about the kings. Can I express some connected thoughts? :-) –  Gangnus Jan 29 '12 at 0:21
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An official king, that was not officially sacred (but had his blessings) was Jiri z Podebrad - the czech king after Husits' wars. He was simply elected. But had an official heir, that died. –  Gangnus Jan 29 '12 at 0:25
    
Most lesser rulers in German Empire were not kings, but suit your demands. "Simple" conts, princes and so on. They were not sacred, could not heal by touch and so on. Their power over people was absolute, but not over clergy - it was too poweful there and then. And their countries were often larger that Manchattan or even Rod Island and a dozen had more than a million people. –  Gangnus Jan 29 '12 at 0:35
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1. It's not so much about being sacred, as having your rule snctioned by $DEITY. 2.If Jiri z Podebrad fits, add as an answer please –  DVK Jan 29 '12 at 2:41

There could be different notions of "god-santioned power" so I will list them.

  1. The king is thought to originate from gods by his ancestral line or claimed that the gods directly interacted with the originator of the dynasty and gave them the right to rule. This is the most strong idea of the god-santioned power.

  2. The gods consented to the king's rule. In many ancient republics and monarchies there was a rite after the king's election by the people and/or choosing the heir in a monarchy, which was intended to test whether the gods accepted and loyal to the pretender. It was usually a chance-based experiment through which the gods should express their will. This kind of god-santioned power meant that the gods were loyal only to the current ruler and not to the dynasty as a whole.

  3. There is a usual religious rite of becoming a king, like a marriage for example. The ceremony does not mean the gods somehow support exactly this ruler, but rather intended to make the ruler to take responsibility before the face of the god(s). If he becomes a bad ruler, he may face punishment in afterlife. The ceremony usually takes form of an oath, promise, possibly involving a religious scripture. This form of rite is used in many modern republics as well, such as the United States for example, where the president makes an oath on the Bible.

I think the most ancient form was the form 2 which still can be found in savage tribes. This possibly came after some disasters or contested power which indicated that the gods were not always positive regarding the ruler.

The form 1 evidently came with rise of large national states where the idea of a king as a family leader did not work any more. The people (sometimes consisting of conquered peoples) heeded an explanation why this dynasty is better for all, not just for their relatives.

The third form originated from form 1 when the dynastic lineage was interrupted or with the order changed to the republic. The king was not able any longer base his power on a divine origin.

Sometimes the form 1 was skipped and form 2 directly converted to form 3 either when a capable ruler went into conflict with clergy who previously could manipulate the outcomes or when the society became multi-religious so that an oath before the own gods of the ruler could convince even those who belonged to a different religion that he will keep the promise.

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