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Excavations on the hill of Kydonia, near Chania in Crete, where the third largest palace of the Minoan civilization was, revealed a small area fenced by rocks in the yard, with many animal bones and among them, the remains of a young woman. Another skeleton, of a young man, was found in a room in the "temple" of Anemospilia, in the northern end of Mount Iuktas, near Heraclion.

These finds have created a lot of discussion about human sacrifice in ancient Crete, do we have conclusive evidence that the Minoans practised human sacrifice?

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This whole issue highlights a general problem with the fascinating world of Minoan archaeology- because we have no written record of this culture archaeologists are unwilling to interpret anything in the archaeological record, even if it is staring them in the face. The Minoans also have had an uneasy time of it recently because of the increasing realisation of the fact they were not "Greek", and although vastly superior to the Myceneans are often passed over in favour of them because the Myceneans were "Greek" and therefore must be more important. The Minoans were definitely the dominant influence over the Myceneans, it was never the other way round. They predated them by many centuries and their culture has a long and complex evolution which almost parallels that of the Egyptians, who may have influenced them. The Mycenean culture has nothing like the same level of sophistication. Hughes is almost ridiculous in his refusal to accept the dramatic Anemospilia evidence - "Its not a knife but a spearhead" So? He was sacrificed with a spear. The knife/spearhead placed in the middle of the victims chest "accidentally fell off a shelf" What? Could be, but look at what was actually in that building friend.

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This is a matter of debate, the Anemospilia findings have been controversial since the site was first excavated in 1979, and the Kydonia findings are quite recent; the sceleton was discovered in 2010. Insofar there has been no conclusive study of the Kydonia findings, the excavations are on going and Maria Andreadaki-Vlazaki, the archaeologist responsible and General Director of Antiquities, has mentioned that it's still too early to tell.

Peter Warren first suggested human sacrifice as a possible interpretation for the skull fragments that he discovered in 1967 in the Early Minoan settlement in Fournou Korifi:

Just beside P574, to the south-west, lay the strangest find from the site, fragments (about a quarter in all) of a human skull. Like the pots the bone was burnt by the destruction fire, but the pieces were identifiable as those of a young adult male... No other bones, human or animal, were found. How is this skull to be interpreted? It was certainly not the remains of a burial, nor could it be a last inhabitant who had failed to escape at the moment of destruction; in both cases other bones would have survived. The skull can only have been an object as such, deliberately situated near the tripartite structure with central hearth. Thus the possibilities of ancestor worship or even human sacrifice cannot be ruled out.

Source: Peter Warren, 1972, Myrtos: an early Bronze Age settlement in Crete

The discovery of the bones of four children in a Late Minoan house near the palace centre of Knossos reinforced Warren's belief that the Minoans practiced human sacrifice. Both Warren and Nikolaos Platon supported the human sacrifice interpretation, while other scholars argued that the finds suggested a secondary burial. The more sensational interpretations included cannibalism:

Matters are even more complicated with the remains of four bodies that were found in Anemospilia. The building's design is unusually symmetrical and its function can't be deduced with certainty, although most authors call it a temple. Part of the uncertainty comes from the fact that it was partially destroyed by an earthquake and/or a fire in the 17th century BC and part from its unique - for the era - design. To make matters worst, Yannis Sakellarakis, who first excavated the area in 1979, didn't publish a report of his excavation.

Sakellarakis theorized that the one body, a young adult male, was the victim of human sacrifice and the other three bodies were the priests that were conducting the ritual, killed by the earthquake, in what could only be described as an extremely bizarre occurence of events. The young adult male was found on top of what appears to be an altar, with a knife resting on top of him, and Sakellarakis believed that the ritual was a panicked attempt to satisfy the gods as the seismic activity was getting stronger. The following is a picture of the remains of the alleged victim as it was found:

Dennis Hughes is particularly doubtful of the claims made by Sakellarakis. In Human Sacrifice in Ancient Greece, he argues that the knife found on top of the body is actually a spearhead and that it could have easily dropped on top of the body from, for example, a shelf during the earthquake (pages 16-17). He is less critical of Warren's interpretations, and even presents some arguments in favour of Warren's interpretation for the childrens' bones found in Knossos (page 22).

Which brings us to Kydonia. The remains are 12 bones belonging to the same young - possibly adult - woman and were found in the courtyard of the palace, surrounded by animal bones. In the following picture the human remains are visible to the right and the horns of a Cretan Ibex are visible to the left:

Initial dating puts the finds at the end of the palace style period, the 14th or 13th century BC, an era when the Mycenaeans had moved into Crete. While there are certainly several evidence that suggest animals were regularly sacrificed in the courtyard, I'm afraid we can't yet conclusively answer if the human remains also belong to a victim of sacrifice.

Sources:

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Manolis Andronikos theorized that the Mycenaeans introduced human sacrifice to Cyprus. This is strictly from memory, I couldn't find a notable source, but if human sacrifice was indeed practised in Crete, it would most probably be a Mycenaean influence. –  Yannis Rizos Jan 19 '13 at 3:45
    
thanks for your answer!But if the remains of the body that was found in Anemospilia is accepted as a human sacrifice in the 17th century BC, can it still be a Mycenaean influence? –  Ioanna Jan 19 '13 at 12:45
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@Ioanna No, that's about 300 years before the Mycenaeans arrived in Crete, at least according to our current understanding of Minoan chronology. The Mycenaean period starts at 1400, when Linear B appears on the island for the first time. All three palaces were burned at that time, suggesting that the Mycenaean presence on the island started with a violent conquest. –  Yannis Rizos Jan 19 '13 at 13:08
    
Have the bones of the Minotaur been found? If not, could it be that it/he is still alive somewhere in an underground labyrinth, biding his time, occasionally feeding on a stray backpacker or two. –  Eugene Seidel Jul 19 '13 at 7:06
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