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A good source for your question is Richard Borshay Lee's Book "The Dobe Juǀ'hoansi". he writes about both topics: about hxaro exchange in chapter 8 (page 130 ff.) and about the Juǀ'hoan*¹ kinship system in chapter 5 (especially page 71 ff.) - see link below, it's an exciting read! :) To anyone interested in what these partnerships are: Hxaro is a ...


4

Indian historians It appears to be very much dependant upon who exactly the historians are. Scholars of Hinduism and Indian history would appear to be in favour of a historical Krishna, according to Guy I. Beck in his book "Alternative Krishnas" Alternative Krishnas most scholars of Hinduism and Indian history accept the historicity of Krishna - ...


3

A pdf at the University of Toronto of a chapter by Lee on The Intensification of Social Life among the !Kung Bushmen speaks of these gatherings, and the number of individuals reaching 200 was not represented as an unusual occurrence. Among the !Kung Bushmen of the Kalahari Desert, availability of water was the key seasonal variable. During the winter dry ...


2

These three pieces of information suggest the !gu!na relationship wasn't a really important cooperative tool for the !kung. It seems that the !Kung did favor a little bit more those who share the same name, but not much. the example cited above (from Marshall 1957) talk about a "light welcome" they took him to their fire and gave him a present ...


1

To complete justCal answer I found information supporting the yearly winter camp containing 100 to 200 people in Marshall-Thomas 's 1989 book "The harmless people" In the dry season, two hundred people came to Gautscha and lived in the bushes at the edge of the pan. {1} So we solved one issue (winter camp), but not the most important point: the ...


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