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In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship.

To what degree was extending punishments to familial relations who werewould not have been indicted otherwise unimpeachable practiced during the French Revolution? What arewas the extent in numerical terms, supposing such data are available from the records of the condemned?

In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship.

To what degree was extending punishments to familial relations who were otherwise unimpeachable practiced during the French Revolution? What are the extent in numerical terms, supposing such data are available from the records of the condemned?

In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship.

To what degree was extending punishments to familial relations who would not have been indicted otherwise practiced during the French Revolution? What was the extent in numerical terms, supposing such data are available from the records of the condemned?

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Did collective punishment of families occur during the French revolution: condemnation and kinshipRevolution?

In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship. Given the exaggeration, for dramatic ends, of certain abuses of the period, as depicted in this novel, I seek clarification concerning the

To what degree to which the foregoing notion (i.e., that of effective extension of sentenceswas extending punishments to familial relations who themselves were unimpeachable according to the criteria ordinarily used to assess guilt) is supported (or refuted) bywho were otherwise unimpeachable practiced during the historical record (preferablyFrench Revolution? What are the extent in numerical terms, supposing such data are available from the records of the condemned).?

French revolution: condemnation and kinship

In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship. Given the exaggeration, for dramatic ends, of certain abuses of the period, as depicted in this novel, I seek clarification concerning the degree to which the foregoing notion (i.e., that of effective extension of sentences to familial relations who themselves were unimpeachable according to the criteria ordinarily used to assess guilt) is supported (or refuted) by the historical record (preferably in numerical terms, supposing such data are available from the records of the condemned).

Did collective punishment of families occur during the French Revolution?

In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship.

To what degree was extending punishments to familial relations who were otherwise unimpeachable practiced during the French Revolution? What are the extent in numerical terms, supposing such data are available from the records of the condemned?

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French revolution: condemnation and kinship

In his classic work of historical fiction, A Tale of Two Cities, Charles Dickens suggests that family members of those sentenced to death by the various tribunals were themselves targeted for execution, if for no other reason than kinship. Given the exaggeration, for dramatic ends, of certain abuses of the period, as depicted in this novel, I seek clarification concerning the degree to which the foregoing notion (i.e., that of effective extension of sentences to familial relations who themselves were unimpeachable according to the criteria ordinarily used to assess guilt) is supported (or refuted) by the historical record (preferably in numerical terms, supposing such data are available from the records of the condemned).